Showing posts with label Hindu. Show all posts
Showing posts with label Hindu. Show all posts

Money men can't make Modi a sure betBy Daniele Grassi

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Between April 7 and May 12, nearly 815 million Indians, about one sixth of the world population, will elect new members of the Lok Sabha (lower house) from over 15,000 candidates. For that occasion, approximately 930,000 polling stations will be opened in order to allow everyone to exercise their right to vote, even in the remotest corners of the country.
These elections will be the most expensive in the history of India. According to estimates by the Center for Media Studies, the campaign will absorb nearly US$% billion, three times more than 2009 elections and only $2 billion less than the US presidential
election.
This fact, in itself, sheds some light on the ongoing electoral competition. The soaring costs are a reflection of the lavish election campaign of the Bharatiya Janata Party (BJP) chief, Narendra Modi, frontrunner to lead India's next government. His candidacy is strongly supported by the Indian economic establishment, which has already allocated hundreds of millions of rupees to the project, and tried to influence the attitude of the media toward the BJP leader.
Since the announcement of his candidacy, in fact, a number of media outlets (many of which are controlled by the economic lobbies) have launched a campaign aimed at highlighting the successes achieved by Modi during his years at the helm of the state of Gujarat, and to enhance his credentials as a national leader.
The data on the economic development of Gujarat do indeed appear to be hard facts. The Economist called it the "Indian Guangdong", in reference to one of the richest provinces of China. Under Modi's government, Gujarat 's gross domestic product has grown at an average rate of about 10%, consistently above the national level. Representing only 5% of India's population, the State accounts for about 16% of its manufacturing output and a quarter of its total exports.
These results have been achieved through a significant simplification of the red tape, and the quite obsessive attention given by Modi to each single investor, an attitude that has also earned him the support of the international economic community. In November, Goldman Sachs raised India's rating from "underweight" to "market weight" in view of Modi's possible success in the next election.
At the moment, however, the leader of the BJP has not yet clearly defined its economic agenda. This could be a deliberate choice intended to keep his hands free, allowing him to oppose the populism of the other political forces. Or the lack of a detailed strategy could be an attempt to hold together competing currents within the party, a liberal one and another one which is more markedly nationalist even in the economic field.
Therefore, the support of the Indian elite could be related to its fears of a possible victory by the Congress or the so-called Third Front - a coalition of regional parties and various leftist groups - rather than to blind trust in Modi.
The last years of the government led by Prime Minister Manmohan Singh of the Congress party have been marked by numerous corruption scandals and a long series of failed opportunities, with the GDP growth rate more than halved, from 10% for 2010 to the current 4.9%. Similarly, the brief period in power of the Aam Aadmi Party in New Delhi was marked by a highly populist economic policy and an unwillingness to undertake government responsibilities. Finally, the heterogeneity of the Third Front gives little hope of it articulating a clear and coherent economic agenda.
But Modi has his problems, too. He is distrusted by many due to a style of government considered excessively authoritarian and centralist, and little inclined to the art of compromise and mediation. And his political career will always be tainted by the violence that occurred in 2002 in "his" state, Gujarat, when a terrorist attack on a train carrying Hindu pilgrims returning from Ayodhya triggered a strong reaction by the local population against the Muslim community, with more than 1,000 victims.
In 2012, a special committee appointed by the Supreme Court of India cleared Modi (but not some of his closest collaborators) from the accusation that he had somehow endorsed the violence perpetrated by Hindu nationalists. Recently, the international community has put aside any concerns of a ethical nature - in 2005 the US had denied him an entry visa - establishing direct links with the possible future leader of India.
There is little doubt that the BJP will come out of the polls as the first national party - according to the surveys, it might even surpass the 182 seats it won in 1998. But it remains to be seen whether it will be able to put together a coalition government with the 273 seats needed to control the Lok Sabha. Even in this case, a prime minister Modi would find his ability to govern diminished by blackmail from other coalition parties. And it is still possible that a Third Front leader can form a coalition with the Congress party.
It's now up to voters to decide whether to accommodate Modi at the height of his power, or express an unclear mandate. The latter choice would disappoint markets, which want to see an executive with the strength to adopt the structural reforms that India needs, and provide foreign investors with a guarantee of stability. Such an outcome could compromise, at least in the short term, India's chances to get back on track.
Speaking Freely is an Asia Times Online feature that allows guest writers to have their say. Please click here if you are interested in contributing. Articles submitted for this section allow our readers to express their opinions and do not necessarily meet the same editorial standards of Asia Times Online's regular contributors.
Daniele Grassi is a writer based in Rome.
Asia time

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Chauvinism and patriotism not the same

Sedition is an act against the security of the country. How does clapping for the Pakistani cricket team threaten security or even the interests of the Indian state? When did patriotism insist on uniforms or uniformity?
I want to begin autobiographically. As children, one of the favourite games of fantasy that we played was to construct a wish list of a joint Indo-Pakistani cricket team. In the 1950s and 1960s, Pakistan had great bowlers and charismatic cricketers like Fazal Mahmood and Hanif. One needed a touch of nepotism to fit in six Indian players. I varied the list to adhere to my sense of fairness and diversity.
  1. 150 Kashmiri students were expelled from hostels after cricket clash - YouTube

    www.youtube.com/watch?v=Q1qRgoIpYMA
    Mar 4, 2014 - Uploaded by newsxlive
    A university in Uttar Pradesh has packed off 150 students fromKashmir to their homes for celebrating ...
The little exercise demonstrated two things. Even to my innocent mind, Pakistan was a double, a phantom limb we had lost recently. Like a phantom limb, which stays alive in the consciousness, Pakistan haunts us as nostalgia, as memory, as a synergetic possibility. A dream of South Asia is still a wonderful possibility and goes beyond the bureaucratic aridness of SAARC. Yet, at another level, one wants to cheer India against Pakistan, turning our cricket matches into surrogate battles. The question one asked even then was the dream of unity at one level, an act of sedition against the nation state. Is loyalty that simple that it has to follow a map, a boundary or an official diktat?
Vehicle for nationalism
I remember when I was at school the government banned the Encyclopædia Britannica because its maps showed Kashmir as a part of Pakistan. Eventually the encyclopedias entered the library with huge stamps on the page claiming the representation was false and inaccurate. I was delighted with the controversy and the official attitude. I was not interested in the border problem but the government’s official response. I cut myself a few stamps from raw potatoes and stamped away on a lot of old books feeling like a king, a lord of all that survived. Rubber stamps denoted official authority and I quickly realised their power.
My childhood also taught me that cricket was often a substitute and a vehicle for nationalism. We desperately wanted India to win and win all the time. It was impractical but at least we became less of a boring team. We were at least heroic losers and fanatic spectators. The cricket match between India and Pakistan remained a sell-out event especially at Brabourne and Eden Gardens and even as social affairs as their cricketers wooed our film heroines. I realised cricket was much more innocent then, while the hype remained. Gossips anticipated encounters between Zeenat Aman and Imran Khan. It was an innocent time pass world where spectators put together what politicians had torn apart. India and Pakistan were united by nostalgia, loss, history and alternative visions of the future.
The recent Asia Cup left me indifferent, even bored after India’s recent performances down under. Pakistan and Sri Lanka wanted to win while Indians seemed content with occasional heroism. The India-Pakistan match of course fulfilled the hype with Afridi stealing the win with two balls to spare. It was sheer drama and Pakistan deserved to win. It reminded one of a similar assault by Javed Miandad sealing the game with a six in the last ball from Chetan Sharma. It was one of the unforgettable moments which make cricket so watchable and talkable. I admit the Pakistanis deserved to win and I applauded happily. Afridi has a touch of the untameable and he brought it into full play that day.
Political correctness
I realised what I did could be called sporting. But when 67 students from Kashmir cheered and celebrated the Pakistani victory, they triggered an official inquiry into what was seen as an unacceptable gesture. A trace of irony runs through the narrative as the students were inmates of Madan Lal Dhingra Hostel at the Swami Vivekanand Subharti University in Uttar Pradesh. Dhingra was one of the great patriots of the nationalist movement alongside HarDayal and Lala Lajpat Rai.
A three-tier enquiry was held and all the 67 students were suspended indefinitely. The VC demanded an apology and when the expected apology did not materialise, he suspended them. I was glad I was not a student there. I would have also been suspended. Of course, I celebrated great cricket while the students “only” celebrated Pakistan’s victory. My nationalism is intact while the students since they are from Kashmir are liminal creatures who are perpetually suspect. Of course, officials might have used suspension as a preventive action against retaliation. As reports of suspended students being dropped at Ghaziabad and Delhi station under official cover seeped in, I wondered what the officials were up to. The university behaved unilaterally without consulting the local administration. One has to ask is such an act of political correctness necessary? To charge such students with sedition is not just harsh as Mr. Omar Abdullah claimed but silly. It is against the spirit of cricket and our sense of being a nation tolerant of dissent and diversity. To treat these students as a threat to security makes us both paranoid and melodramatic.
Is cheering for Pakistan in cricket anti-national? If so, a lot of us watching the Indian team perform are also anti-national. India right or wrong is a slogan that does not work in cricket or politics. Is such idiot nationalism a part of the official code of conduct? I think this event for all its primness is sinister not because of the Kashmiri students but because of such an idiot officialdom. Chauvinism and patriotism belong to different worlds. Chauvinism is a belief that the nation-state can do no wrong. Patriotism is more open-ended, it allows for error and vulnerability to a nation. It seeks diversity and does not condemn or hierarchise difference. A patriot is loyal to the nation but cosmopolitan in outlook. Patriotism in that sense embeds an individual without turning loyalties into a procrustean constraint. Patriotism wears no uniform and caters to no official ritual.
Sedition is an act against the security of the country. How does clapping for Pakistan threaten security or even the interests of the Indian nation state? When did patriotism insist on uniforms or uniformity? Are those students a potential fifth column or terrorists because of their cheering for Pakistan? One has to say something about the spirit of cricket and the spirit of democracy. The nation-state stands between them and in a deep way is sandwiched by these fertile imaginations. Cricket was a normative code. The British might have posited it as a colonial fiction, a tacit constitution they invented but did not adhere to. I remember reading W.G. Grace being dismissed once. Grace merely restored the stump, took guard and told the umpire: “They’ve come to watch me bat, not you umpire.” But cricket was a holy grail in the colony, representing the sporting spirit as an answer, even a palliative, to imperialism. One has to read classics like C.L.R. James’ Beyond a Boundary or Ashis Nandy’s The Tao of Cricket to understand the chivalric code of cricket. A Duleep Singh would lose his place but would object to bodyline bowling.
Cricket added a sense of grace, of ethics to the colonial world. If cricket provided an aesthetic code, democracy became a play of differences which created pluralism not hierarchy. A nation-state caught between playfulness of cricket and democracy became more open and an affably heterogeneous entity. Our U.P. officials, by charging sedition, violated both the norms of cricket and the ease of democracy. It is sad that official patriotism dictates terms in India. I wish the government would release the students, drop charges, and in fact, question university officials who do not understand that the university is a place for learning, difference and debate. This has to be done quickly because this act threatens the confidence and diversity of a university and the laughter of the Indian democracy. The action of the officials is neither cricket nor democracy. In fact, it is an act of idiot nationalism which India does not need. The heroes of our national movement would have understood. A sporting instinct is the beginning of patriotism and playfulness.
Chauvinism and patriotism not the same
by Shiv Visvanath, m.thehindu.com
(Shiv Visvanathan is professor, Jindal School of Government and Public Policy.)
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